28 June 2011
Errors in Manhaj Occur Due to Underlying Errors in Aqidah
The Shaykh Ibn Uthaymeen replied to a question regarding aqidah (creed) and manhaj (methodology) and whether the Salaf used to distinguish between them:
Manhaj – may Allaah bless you – is built upon the aqidah, so whoever’s aqidah is sound, then his manhaj will be sound without doubt, because the Prophet (sallallaahu alayhi wasallam), when he mentioned the splittign of the Ummah into seventy-three sects, all of them in the Fire except for one, they (the Companions) said, “Which one is it O Messenger of Allaah?”, and he replied:
Whoever is upon the like of I and my Companions are upon.
So his saying, “Whoever is upon the like of I and my Companions are upon“, meaning in aqidah and in manhaj and in action, and in everything. And it is not possible for this (i.e. aqidah) and this (i.e. manhaj) to be divergent.
So for example, the Ikhwanis and Tablighis and Islahis and other than them, if their manhaj does not oppose the Sharee’ah, then there is no problem in it, and if it opposes the Sharee’ah, then it necessarily arises from (opposition in the) aqidah, because every action has an intention, and when a person takes a manhaj that opposes the manhaj of the Messenger (alayhis salaatu was salaam), and his rightly-guided Caliphs, then its meaning is that his aqidah is not sound. Otherwise, when the aqidah is sound, the manhaj too will be sound.
Source: Cassette: Liqaa al-Baab al-Maftooh (no. 128),
Manhaj – may Allaah bless you – is built upon the aqidah, so whoever’s aqidah is sound, then his manhaj will be sound without doubt, because the Prophet (sallallaahu alayhi wasallam), when he mentioned the splittign of the Ummah into seventy-three sects, all of them in the Fire except for one, they (the Companions) said, “Which one is it O Messenger of Allaah?”, and he replied:
Whoever is upon the like of I and my Companions are upon.
So his saying, “Whoever is upon the like of I and my Companions are upon“, meaning in aqidah and in manhaj and in action, and in everything. And it is not possible for this (i.e. aqidah) and this (i.e. manhaj) to be divergent.
So for example, the Ikhwanis and Tablighis and Islahis and other than them, if their manhaj does not oppose the Sharee’ah, then there is no problem in it, and if it opposes the Sharee’ah, then it necessarily arises from (opposition in the) aqidah, because every action has an intention, and when a person takes a manhaj that opposes the manhaj of the Messenger (alayhis salaatu was salaam), and his rightly-guided Caliphs, then its meaning is that his aqidah is not sound. Otherwise, when the aqidah is sound, the manhaj too will be sound.
Source: Cassette: Liqaa al-Baab al-Maftooh (no. 128),
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