08 February 2011

Trial and Tribulation

Whoever fears Allah, Allah will make a way out for him from where he cannot imagine. Whoever puts his trust in Allah, then Allah is sufficient for him. Allah always acheives His aim, Allah has appointed a measure for all things. [At-Talaq: 2-3]



Ibn Majah and ibn Abi Ad-Dunya record on the authority of Abu Dharr radiyullahu anhu that the prophet salllallahu alayhi wasallam said:



Were the people to act by this verse, it would suffice them.



[Ahmad 21551, Ibn Majah 4220, sahih Ibn Hibban 6669, agreed upon by al-hakim 3819 and adh-dhahabi.



A snippet of Ibnul Qayyim on Trials and Tribulations



The beleiver facing tribulation is like medicine, it removes such disease from him that were to have endured, it would have destroyed him, or at the very least diminshed his reward and ranking. Trials and tribulations extract that disease and prepare him to receive complete reward and lofty ranking. With this in mind, it is understood that the existance of this, with respect to the beleiver, is better for him then it's absence. The Prophet sallallahu alayhu wasallam said:



By the One in Whose hands is my soul, there is no decree that Allah determines for the beleiver except that it is good for him, and this applies to the beleiver. If he meets with times of ease and plentitude, he thanks Allah and that is good for him. If he meets with times of adversity, he is patient and that is good for him.



Therefore trial and tribulation is from the means of Allah aiding His servant, ennobling him and granting him well being. It is for this reason that the most severely tried people were the Prophets, then those closest to them, each person being tried in accordance to his religion. The beleiver is afflicted with tribulation to such an extent that he ends up walking on the earth with not a trace of sin.



Taken from: Trials and Tribulations, Wisdom and Benefits, Imam Al-Izz bin Abdis-salaam, appendix from the work of Ibnul Qayyim

0 comments:

Post a Comment