17 June 2012
The Rights of The (Upright) Scholars and Teachers
Imam Sadi (rahimahullaa) stated:
They [i.e. (the upright) scholars and teachers] are the mediators between the Messenger (sallal-laahu-alayhi-wasallam) and his Ummah with regards to propagation of his religion and clarification of his sharee-ah. Had it not been for these ones, the people would have been like cattle. Their rights are greater than the rights of the fathers and the mothers; for indeed they nurture the souls and hearts of the slaves upon the beneficial sciences and sound knowledge. They are the ones who guide the Ummah in the fundamental and subsidiary affairs of their Religion. They return them to the rulings pertaining to the rights and dealings that are incumbent upon a person to fulfil, just as they return them to the affairs pertaining to affairs of worship.

They [i.e. (the upright) scholars and teachers] are the mediators between the Messenger (sallal-laahu-alayhi-wasallam) and his Ummah with regards to propagation of his religion and clarification of his sharee-ah. Had it not been for these ones, the people would have been like cattle. Their rights are greater than the rights of the fathers and the mothers; for indeed they nurture the souls and hearts of the slaves upon the beneficial sciences and sound knowledge. They are the ones who guide the Ummah in the fundamental and subsidiary affairs of their Religion. They return them to the rulings pertaining to the rights and dealings that are incumbent upon a person to fulfil, just as they return them to the affairs pertaining to affairs of worship.
The Rights of The (Upright) Scholars and Teachers
16 June 2012
Rinsing out the mouth and nose while fasting
BY ABU ABDILLAH
Question:
If the fasting person rinses his mouth or nose out, and some water reaches his stomach, does this break his fast?
Answer:
If the fasting person rinses out his mouth or nose, and some water enters into his stomach then it does not break his fast. This is because he did not mean for it to happen. Allah said in the Quran {There is no sin upon you for what you have done in error, but rather that which your heart has intended} (33:5).
[Taken from Fatawah Arkan al Islam by Sheikh Uthaimeen]
[Translated by Abu Abdillah Abdul Lateef]

Question:
If the fasting person rinses his mouth or nose out, and some water reaches his stomach, does this break his fast?
Answer:
If the fasting person rinses out his mouth or nose, and some water enters into his stomach then it does not break his fast. This is because he did not mean for it to happen. Allah said in the Quran {There is no sin upon you for what you have done in error, but rather that which your heart has intended} (33:5).
[Taken from Fatawah Arkan al Islam by Sheikh Uthaimeen]
[Translated by Abu Abdillah Abdul Lateef]
Rinsing out the mouth and nose while fasting
17 May 2012
Saying “In shaa Allaah” keeps us from lying!
A subtle point of benefit to appreciate regarding the obligation of relegating our future actions to the Will of Allaah by saying “in shaa’ Allaah” …
Some of the scholars (like al-Qurtubee) mentioned that if we say something about the future (like “I am going to Makkah”) without adding in shaa’ Allaah, and it turns our that we changed our plans or were prevented and ended up not going – that we would be liars (with regard to that report), since we have reported something that was in contradiction to the actual reality (which is the definition of a kathib)!

Some of the scholars (like al-Qurtubee) mentioned that if we say something about the future (like “I am going to Makkah”) without adding in shaa’ Allaah, and it turns our that we changed our plans or were prevented and ended up not going – that we would be liars (with regard to that report), since we have reported something that was in contradiction to the actual reality (which is the definition of a kathib)!
Saying “In shaa Allaah” keeps us from lying!
06 May 2012
Eating while standing
Q: “Is it allowed to eat while standing?”
Shaikh al-Albaani:
“I say, there is no text about the prohibition of eating while standing like there occurs the text prohibiting drinking while standing. But there is a narration from Anas bin Maalik رضي الله عنه that when he narrated to those around him in a gathering that the Prophet ﷺ prohibited drinking while standing, someone said to him: ‘What about eating (while standing)?’ He replied: ‘It is worse.’
I say here, we should follow this Companion because we don’t have anything with which we can contradict him. But what is the distinction between eating while standing and eating while walking? Eating while walking is allowed, because there is text clearly stating that they used to eat while walking during the time of the Prophet ﷺ. As for eating while standing, there is no text regarding it from the Prophet ﷺ, neither negative nor positive. All we have is this authentic narration from Anas bin Maalik and this is what we act upon.
Moreover, maybe some of you noticed in these times that it has become a fashion for the disbelievers to eat while standing although chairs are present; but they don’t sit on them out of pride. So then, the previous ruling is further strengthened. I say, we are with the narration of Anas, because Anas knew what we don’t know, and because the disbelievers nowadays and the Muslims who imitate them eat while standing, so we differ from them.”
[silsilat ul-hudaa wa nnoor 246/7 / asaheeha translations]

Eating while standing
22 February 2012
Fathers whose Children will Intercede for Them on the Day of Judgement
by Ahmed Abu Turaab @ http://wp.me/p1lJtd-JT
Questioner: What kind of intercession is it that a child will do for his father when his father was someone who had given an aqiqah on behalf of that child? [The Aqiqah being the Sunnah of sacrificing two sheep for the new-born boy and one for the girl]
Al-Albaani: It is known in many hadiths that on the Day of Resurrection there will be young children standing at the gate of Paradise, crying and asking for their fathers. So Allaah the Blessed and Most High will send Jibreel عليه السلام to ask them why they are crying–even though He the Blessed and Most High knows better about them–so Jibreel عليه السلام will ask them and they will reply, saying, ‘We will not enter Paradise except that our fathers are with us.’ So the Lord of the Worlds will give permission to them and their fathers to enter Paradise.

Questioner: What kind of intercession is it that a child will do for his father when his father was someone who had given an aqiqah on behalf of that child? [The Aqiqah being the Sunnah of sacrificing two sheep for the new-born boy and one for the girl]
Al-Albaani: It is known in many hadiths that on the Day of Resurrection there will be young children standing at the gate of Paradise, crying and asking for their fathers. So Allaah the Blessed and Most High will send Jibreel عليه السلام to ask them why they are crying–even though He the Blessed and Most High knows better about them–so Jibreel عليه السلام will ask them and they will reply, saying, ‘We will not enter Paradise except that our fathers are with us.’ So the Lord of the Worlds will give permission to them and their fathers to enter Paradise.
Fathers whose Children will Intercede for Them on the Day of Judgement
18 February 2012
“Say, ‘Laa ilaaha illallaah!’” Instead he said, “King! Rook! Checkmate!”
translated by Ahmed Abu Turaab
Ibn al-Qayyim said, “So it may become impossible for him to pronounce the shahaadah, as many people have witnessed happen to those on the deathbed, such that it was said to some of them:
“Say Laa ilaaha illallaah.” So he replied, “Aaah! Aaah! I cannot say it!”
And it was said to another, “Say Laa ilaaha illallaah.” So he replied, “King! Rook! Checkmate!” and then he passed away.

Ibn al-Qayyim said, “So it may become impossible for him to pronounce the shahaadah, as many people have witnessed happen to those on the deathbed, such that it was said to some of them:
“Say Laa ilaaha illallaah.” So he replied, “Aaah! Aaah! I cannot say it!”
And it was said to another, “Say Laa ilaaha illallaah.” So he replied, “King! Rook! Checkmate!” and then he passed away.
“Say, ‘Laa ilaaha illallaah!’” Instead he said, “King! Rook! Checkmate!”
14 February 2012
The Government of Tawheed and Sunnah-The Kingdom of Saudi Arabia
The Government of Tawheed and Sunnah-The Kingdom of Saudi Arabia
In The Name of Allaah, The Most Merciful The Bestower of Mercy
Shaikh Ahmad Bin Umar Bin Saalim Baazmool (may Allaah preserve him) quoted Shaikh Saaleh Al-Luhaydaan (may Allaah preserve him) who said:
This country is the heart of Islaam and its sanctuary. It has been blessed with many affairs of peace and security whose match is not found in the world. There is no doubt that it is unrestrictedly the best of governments in this world.

In The Name of Allaah, The Most Merciful The Bestower of Mercy
Shaikh Ahmad Bin Umar Bin Saalim Baazmool (may Allaah preserve him) quoted Shaikh Saaleh Al-Luhaydaan (may Allaah preserve him) who said:
This country is the heart of Islaam and its sanctuary. It has been blessed with many affairs of peace and security whose match is not found in the world. There is no doubt that it is unrestrictedly the best of governments in this world.
The Government of Tawheed and Sunnah-The Kingdom of Saudi Arabia
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