1 day ago
28 December 2011
The Caller To Allaah Is Considered A Doctor
The Noble Shaykh al-Allaamah Zayd al-Madkhalee (may Allaah preserve him stated):
"Indeed the caller to Allaah is considered a doctor who specializes in treating three well known dangerous abstract sicknesses.
1. The sickness of ignorance which Allaah has warned the seal of the Messengers Muhammad (sallallaahu alayhi wa sallam) as well as His nation from who follow Him (the Prophet) in that. Allaah has said:
"Therefore do not be from the ignorant people."
(al-An'aam: 35)
"Indeed the caller to Allaah is considered a doctor who specializes in treating three well known dangerous abstract sicknesses.
1. The sickness of ignorance which Allaah has warned the seal of the Messengers Muhammad (sallallaahu alayhi wa sallam) as well as His nation from who follow Him (the Prophet) in that. Allaah has said:
"Therefore do not be from the ignorant people."
(al-An'aam: 35)
24 December 2011
Beware of these websites
As-salaamu alaikum wa rahmatullahi wa barakaatuh
Baarakallahu feekum.
Beware of these websites and their deceptions.
Please send this message to every Muslim you know... ASAP!
If you don't...
A Muslim and non-Muslim somewhere in the world could be receiving false information about Islam. So prevent that from happening.
Beware of the following websites:
Baarakallahu feekum.
Beware of these websites and their deceptions.
Please send this message to every Muslim you know... ASAP!
If you don't...
A Muslim and non-Muslim somewhere in the world could be receiving false information about Islam. So prevent that from happening.
Beware of the following websites:
23 December 2011
Is it okay to say good luck?
“I’m not a lucky person, rather I’m a blessed person…”
Explanation of Kitaab at-Tawheed, Abul-’Abbas Moosaa Richardson, Class 33
Question:
Is it okay to say good luck?
Answer:
“I would advise you not to say “good luck” and the idea of luck is not really considered to be al-fa’al but rather luck is what people believe in when they don’t believe in blessings from Allaah ta aa’la. They have money, they have good things happen to them and they believe in good luck and so they seek to increase themselves in good luck by charms or by belief in different things and they think that this is the source of their blessings and this is all shirk and very despicable habits to not praise the One who has given you something, to not thank the One who has bestowed a great blessing upon you and say “I’m lucky.” This is filthy and this is disgusting and I know that the questioner is not asking about that situation, but yet that is the basis of the practice of saying “good luck.” Its from those people who have those belief, so let us be distinct from them and have good words and good phrases about Allaah, let us not pass up an opportunity in front of another Muslim or in front of a kaafir, to praise Allaah for what we have. Even if you are talking to a kafir and you have to mention something about your family, or about your wealth, or about your car, say: “This is from Allaah the Lord of the Creation who has given this to me, and its not from my work and my efforts but instead its a blessing from Allaah. I’m not a lucky person, rather I’m a blessed person, with blessings from Allaah” ...and in that you become a daa’ee as opposed to saying “I’m lucky,” you become a person who’s speech is similar to the speech of the people of shirk.”
start: 47 minutes, end: 48 minutes and 40 seconds
http://www.wiziq.com
http://salaf-us-saalih.com/2011/12/18/is-it-okay-to-say-good-luck/
Explanation of Kitaab at-Tawheed, Abul-’Abbas Moosaa Richardson, Class 33
Question:
Is it okay to say good luck?
Answer:
“I would advise you not to say “good luck” and the idea of luck is not really considered to be al-fa’al but rather luck is what people believe in when they don’t believe in blessings from Allaah ta aa’la. They have money, they have good things happen to them and they believe in good luck and so they seek to increase themselves in good luck by charms or by belief in different things and they think that this is the source of their blessings and this is all shirk and very despicable habits to not praise the One who has given you something, to not thank the One who has bestowed a great blessing upon you and say “I’m lucky.” This is filthy and this is disgusting and I know that the questioner is not asking about that situation, but yet that is the basis of the practice of saying “good luck.” Its from those people who have those belief, so let us be distinct from them and have good words and good phrases about Allaah, let us not pass up an opportunity in front of another Muslim or in front of a kaafir, to praise Allaah for what we have. Even if you are talking to a kafir and you have to mention something about your family, or about your wealth, or about your car, say: “This is from Allaah the Lord of the Creation who has given this to me, and its not from my work and my efforts but instead its a blessing from Allaah. I’m not a lucky person, rather I’m a blessed person, with blessings from Allaah” ...and in that you become a daa’ee as opposed to saying “I’m lucky,” you become a person who’s speech is similar to the speech of the people of shirk.”
start: 47 minutes, end: 48 minutes and 40 seconds
http://www.wiziq.com
http://salaf-us-saalih.com/2011/12/18/is-it-okay-to-say-good-luck/
21 December 2011
Keep Only a Few Friends
Sufyaan Ath-Thawri: A True Mountain of Knowledge & the Leader of Believers in Hadeeth
Sufyaan ath-Thawri (may Allah have mercy on him) said that one foolishly compromised one's religion when one kept too many friends. Having too many acquaintances diverts one from one's duty towards one's Lord, for a person who has many friends is always busy socializing with them and fulfilling their rights over him; so he becomes prreoccupied with people when he really should be preoccupied with his religious duties. The ill-effects of being too gregarious can last well beyond a social gathering. Sufyaan said, "I might meet a brother and as a result, remain heedless (of what I should be doing) for an entire month."
A friend, Sufyaan insisted, should be someone who helps one to improve as a Muslim; otherwise he is not worth keeping as a friend. Sufyaan expressed this sentiment when he sad, "If someone is not with you, then he is against you."
Sufyaan ath-Thawri (may Allah have mercy on him) said that one foolishly compromised one's religion when one kept too many friends. Having too many acquaintances diverts one from one's duty towards one's Lord, for a person who has many friends is always busy socializing with them and fulfilling their rights over him; so he becomes prreoccupied with people when he really should be preoccupied with his religious duties. The ill-effects of being too gregarious can last well beyond a social gathering. Sufyaan said, "I might meet a brother and as a result, remain heedless (of what I should be doing) for an entire month."
A friend, Sufyaan insisted, should be someone who helps one to improve as a Muslim; otherwise he is not worth keeping as a friend. Sufyaan expressed this sentiment when he sad, "If someone is not with you, then he is against you."
20 December 2011
The Beginner Students of Knowledge who Try to Tower Over the Major Scholars
Questioner: I have found, and I ask Allaah to forgive me and I hope that my feeling is misplaced, but I’ve started to notice that some of the students of knowledge, young people, who generally, alhamdulillaah, are good, but you will see that he has studied for four or five years, just having started [studying] the science of hadith and you find that he tries to build himself up by opposing so and so, for example, he will disagree with Al-Albaani [in hadith], or in fiqh he will even oppose Abdul-Aziz Ibn Baaz or Uthaimeen, so this is a phenomenon which I fear, O Shaikh.
Al-Albaani: We are men and they are men!
Al-Albaani: We are men and they are men!
19 December 2011
Some Guidelines to Recognize a Person Contradicting the Minhaj of the Salaf
· The person doesn’t place an importance in Islamic knowledge. Therefore, he’s ignorant about the Minhaj.
· He doesn’t accept advice from advisors. Hence, he’s blinded and deceived by the falsehood he does.
· He’s negligent in the importance of correcting Aqeedah and inviting people to sound belief.
· The person is a fanatic towards his leader and takes sides with the people of falsehood and corrupt belief, and with individuals viewing deviant ideologies.
· He doesn’t accept advice from advisors. Hence, he’s blinded and deceived by the falsehood he does.
· He’s negligent in the importance of correcting Aqeedah and inviting people to sound belief.
· The person is a fanatic towards his leader and takes sides with the people of falsehood and corrupt belief, and with individuals viewing deviant ideologies.
18 December 2011
The best thing after Iman and the worst thing after Kufr [women] – Sayings of the Salaf
The best thing after Iman and the worst thing after Kufr [women]
It is reported that ‘Umar b. Al-Khattâb – Allâh be pleased with him – once addressed the people and said:
No man can have anything better after faith (îmân) than a woman of righteous character, loving and child-bearing. And no man can have anything worse after unbelief (kufr) than a sharp-tongued woman of bad character.
Al-Hâfidh Abul-Qâsim Al-Asbahânî, Al-Targhîb wa Al-Tarhîb article 1528. Also recorded in other sources with a slight variation in wording.
It is reported that ‘Umar b. Al-Khattâb – Allâh be pleased with him – once addressed the people and said:
No man can have anything better after faith (îmân) than a woman of righteous character, loving and child-bearing. And no man can have anything worse after unbelief (kufr) than a sharp-tongued woman of bad character.
Al-Hâfidh Abul-Qâsim Al-Asbahânî, Al-Targhîb wa Al-Tarhîb article 1528. Also recorded in other sources with a slight variation in wording.
Let not a (male) believer hate a (female) believer
“And in the statement of the Prophet (sallallahu alayhe wa sallam) –
لا يَفْرَكْ مُؤْمِنٌ مُؤْمِنَةً إِنْ كَرِهَ مِنْهَا خُلُقاً، رَضِيَ منها خلقا آخَر
‘Let not a (male) believer hate a (female) believer, if he dislikes one of her characteristics, he is pleased with another characteristic.’ (Saheeh Muslim)
- there are two tremendous benefits.
لا يَفْرَكْ مُؤْمِنٌ مُؤْمِنَةً إِنْ كَرِهَ مِنْهَا خُلُقاً، رَضِيَ منها خلقا آخَر
‘Let not a (male) believer hate a (female) believer, if he dislikes one of her characteristics, he is pleased with another characteristic.’ (Saheeh Muslim)
- there are two tremendous benefits.
01 December 2011
The Whispering of Iblis (Satan) To Adam With Four Matters
hen trying to understand the subject of the Iblis (Satan) Jinns, their goals and objectives and and the subject of magic there are some background issues that must always be kept in mind. From these matters is what occurred in the Garden (Jannah), and the whispering of Iblis to Adam and Eve with certain matters.
How Iblis (Satan) Whispered to Adam and Eve
There are two passages in the Qur'an that mention how Iblis (Satan) approached Adam and Eve and beguiled them. The first of them is in Surah al-A'raaf:
فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِن سَوْءَاتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَـذِهِ الشَّجَرَةِ إِلاَّ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ
How Iblis (Satan) Whispered to Adam and Eve
There are two passages in the Qur'an that mention how Iblis (Satan) approached Adam and Eve and beguiled them. The first of them is in Surah al-A'raaf:
فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِن سَوْءَاتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَـذِهِ الشَّجَرَةِ إِلاَّ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ
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