28 November 2011
The Virtues of Fasting ‘Ashura (10th of Muharram)
Messenger of Allah, peace be upon him said:
“For fasting the day of ‘Ashura, I hope that Allah will accept it as expiation for the year that went before.” [Reported by Muslim, 1976]
Ibn ‘Abbas, may Allah be pleased with them both, said:
“I never saw the Messenger of Allah, upon whom be peace, so keen to fast any day and give it priority over any other than this day, the day of ‘Ashura, and this month, meaning Ramadhan.” [Reported by al-Bukhari, 1867]
“For fasting the day of ‘Ashura, I hope that Allah will accept it as expiation for the year that went before.” [Reported by Muslim, 1976]
Ibn ‘Abbas, may Allah be pleased with them both, said:
“I never saw the Messenger of Allah, upon whom be peace, so keen to fast any day and give it priority over any other than this day, the day of ‘Ashura, and this month, meaning Ramadhan.” [Reported by al-Bukhari, 1867]
The Virtues of Fasting ‘Ashura (10th of Muharram)
26 November 2011
Shaykh Muhammad bin Haadee calls people of Yemen to Jihad against the Shiite Houthis
Shaykh Muhammad bin Haadee calls people of Yemen to Jihad against Shiite Houthis
The following is a summary translation of some of the major points of Shaykh Muhammad bin Haadee taken from sahab.net
http://www.sahab.net/forums/index.php?showtopic=124792
Written of the 3rd of Muharram 1433
After beginning with praise of Allah and prayers upon our Messenger Shaykh Muhammad bin Haadee said:
The following is a summary translation of some of the major points of Shaykh Muhammad bin Haadee taken from sahab.net
http://www.sahab.net/forums/index.php?showtopic=124792
Written of the 3rd of Muharram 1433
After beginning with praise of Allah and prayers upon our Messenger Shaykh Muhammad bin Haadee said:
Shaykh Muhammad bin Haadee calls people of Yemen to Jihad against the Shiite Houthis
22 November 2011
Whistling and Clapping Hands is from Jaahiliyyah
They performed worship by whistling and clapping their hands.
- the explanation -
From the aspects of the Days of Ignorance that the Messenger of Allaah (صلى الله عليه وسلم) opposed them in was their performance of worship to Allaah by means of whistling and clapping. Allaah says:
وَمَا كَانَ صَلاَتُهُمْ عِندَ الْبَيْتِ إِلاَّ مُكَاء وَتَصْدِيَةً فَذُوقُواْ الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
“And their prayer at the House (Ka’bah) was nothing but whistling and clapping of hands. So taste the torment because of what you used to disbelieve.” [Surah Al-Anfaal:25]
- the explanation -
From the aspects of the Days of Ignorance that the Messenger of Allaah (صلى الله عليه وسلم) opposed them in was their performance of worship to Allaah by means of whistling and clapping. Allaah says:
وَمَا كَانَ صَلاَتُهُمْ عِندَ الْبَيْتِ إِلاَّ مُكَاء وَتَصْدِيَةً فَذُوقُواْ الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
“And their prayer at the House (Ka’bah) was nothing but whistling and clapping of hands. So taste the torment because of what you used to disbelieve.” [Surah Al-Anfaal:25]
Whistling and Clapping Hands is from Jaahiliyyah
20 November 2011
Specifying the Two Eeds or the Day of Jumu'ah for Visiting the Graves
18 November 2011
Shaykh Ibn ‘Uthaymeen on Speaking Slang Arabic (‘Aammiyyah)
Written by: Moosaa Richardson
in the Name of Allaah…
Many non-Arabs who learn proper Arabic find difficulty in communicating with regular, everyday people. The problem is that common Arabs don’t usually speak a very high level of fus-haa (proper) Arabic, rather they speak ‘Aammiyyah, a lesser grade of Arabic slang. Students of the Arabic Language tend to have a strong stance against the use of this slang, ‘Aammiyyah.
Perhaps the following words from the great scholar, Shaykh Muhammad ibn Saalih al-’Uthaymeen (may Allaah have Mercy on him), may provide some much needed insight into the issue: [1]
in the Name of Allaah…
Many non-Arabs who learn proper Arabic find difficulty in communicating with regular, everyday people. The problem is that common Arabs don’t usually speak a very high level of fus-haa (proper) Arabic, rather they speak ‘Aammiyyah, a lesser grade of Arabic slang. Students of the Arabic Language tend to have a strong stance against the use of this slang, ‘Aammiyyah.
Perhaps the following words from the great scholar, Shaykh Muhammad ibn Saalih al-’Uthaymeen (may Allaah have Mercy on him), may provide some much needed insight into the issue: [1]
Shaykh Ibn ‘Uthaymeen on Speaking Slang Arabic (‘Aammiyyah)
17 November 2011
Three Points about Joking
In the Name of Allaah, the Most Merciful…
Let us be reminded that while light-hearted, honest joking from time to time is permissible, there are indeed dangers in joking that many of us may not think about and therefore fall into, so let us be warned about them:
1) JOKES INVOLVING LIES
Indeed the Prophet (sallallaahu ‘alayhe wa sallam) warned us severely against using lies in our joking, with his statement:
Let us be reminded that while light-hearted, honest joking from time to time is permissible, there are indeed dangers in joking that many of us may not think about and therefore fall into, so let us be warned about them:
1) JOKES INVOLVING LIES
Indeed the Prophet (sallallaahu ‘alayhe wa sallam) warned us severely against using lies in our joking, with his statement:
Three Points about Joking
12 November 2011
Hamdan-katheeran-tayyiban-mubarakan-feeh
One day we were praying behind the Messenger of Allah ﷺ and when he ﷺ raised his head from the position of ruku` (bowing position), he said: “Sami Allahu leman hamidah” – ‘Allah hears the one who praises Him’. A man from behind added:
رَبَّنـا وَلَكَ الحَمْـدُ حَمْـداً كَثـيراً طَيِّـباً مُـبارَكاً فيه
“Rabbanaa wa la kal hamd, hamdan katheeran tayyiban mubaarakan feeh”
‘Our Lord, all praise is due only to You, praise which is abundant, excellent and blessed.’
When we finished [the prayer] the Prophet ﷺ said: ‘Who spoke?’ The man said, ‘I did’. He ﷺ said,
‘Indeed I saw some 30 angels all scuffling to see which one of them could record it.’
[Muslim]
Hamdan-katheeran-tayyiban-mubarakan-feeh
07 November 2011
Don’t Be Sure That Your Actions Are Accepted
The noble Shaykh Abdur Razzaaq Ibn Abdil-Muhsin al-Badr (may Allaah preserve them both) stated:
“It is befitting that we make note that the Muslim has no way of being sure that his actions are accepted no matter how well or good he has done in performing the action. Allaah has mentioned, clarifying the state and affair of the complete believers during the performance of actions by which they seek nearness to Allaah from the acts of obedience:
“And those who give that which they give with their hearts full of fear because they are sure they are to return to their Lord.” (Soorah Mu-minoon: 60)
This means that they give from themselves that which they are commanded with from the acts of worship from Salaah, Zakaah, Hajj, Siyaam (Fasting) and other than that. They are in fear that their actions will not save
“It is befitting that we make note that the Muslim has no way of being sure that his actions are accepted no matter how well or good he has done in performing the action. Allaah has mentioned, clarifying the state and affair of the complete believers during the performance of actions by which they seek nearness to Allaah from the acts of obedience:
“And those who give that which they give with their hearts full of fear because they are sure they are to return to their Lord.” (Soorah Mu-minoon: 60)
This means that they give from themselves that which they are commanded with from the acts of worship from Salaah, Zakaah, Hajj, Siyaam (Fasting) and other than that. They are in fear that their actions will not save
Don’t Be Sure That Your Actions Are Accepted
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